
We went to bed after the meal with the plans that Tsering would return to Thudam next day early morning. When Tsering explained my exigency to his uncle and asked him to arrange somebody to accompany me up to Ghunsa, he became very anxious and told that he will go out and look for people immediately; it was almost 11pm which meant he will go out in the night and start asking people to go with me next day. I felt awkward and told him that we can do that business next day. I have heard and read a lot about this village and so did not want to possess only a fleeting experience. So I thought of spending a day here which would also help me to recuperate from the exhaustive trek I undertook previous day.
Walung chung gola is a prominent village very close to the border of Tibet. It is a one of the prominent villages en route to “Tipti La” through which the natives exchange trade with Chinese. Nobody in this region refer to other side of the boundary as Tibet but China. One can find goods from biscuit, cigarette to liquor and electronic goods. Though this place is not known among ordinary trekkers, this is one of the favorite and holds a special place among adventurous and experienced people.
Even the people living at the base of Khagnchendzonga around Gunsa cross over milkedanda mountain range and travel towards Tibet via Walungchunga gola. Tamur Khosi which is one of the important tributaries of “Sapta Khosi” the biggest river of Nepal enters from Tibet into Nepal beyond Walungchung gola. Later “yangma khola” running parallel on the other side of mountain ridge line joins with Tamur Khosi about 3km below Walungchung gola.
Next day I woke up leisurely and found that Tsering was also not in hurry to leave for Thudam. After breakfast I went out to check around the village to hire a guide to Ghunsa.
The whole village was busy with the offing annual festival which is only two days away. Our host and all his family members were busy with the construction of a new house. He said that I will have to wait until the evening to know even if somebody is interested to go with me.
Usually people exchange their services in such works as constructing a house or working in the fields and don’t earn wages. The houses constructed in far away places will be very difficult to construct and must be done the family alone.
Not everybody was engaged in such constructive deeds there were merry loving people as well who squat in the centre of the village in circle to bet their luck in playing cards and a peculiar gambling game with dies. It was a very good time pass and costly affair with the bets.

There was another house close by the village square where two ladies were busy with weaving clothes/ woollen wear. I inquired about a place to make a telephone if there was any. I found the house but not the owner. After some walking around I found him very passionately playing the “Dies game”. He could not excuse himself from the game so ordered his wife to take care of the business. I walked along with her to the shop and bought a few eatables for the trek in case I had to walk alone towards Gunsa. Telephone wasn’t functioning.
I tried talking with the people who were sitting around and playing cards thinking that some people may want to accompany me to Gunsa. I took a walk to the police “chowki” to and chatted with Police inspector and others. Most of the police men were from the border towns near India. They lead a tough life staying away from their families with out many facilities. I met the police at all of these remote places and found them to be very friendly though acted tough initially. After learning about my travel to Gunsa the police tried to help by initiating talks with the natives. As we went around I learnt that they wanted to capitalize on my situation of being alone and were demanding 10 times what they usually work for.
I frisked the place to charge my camera batteries with out any success. I inquired about the status of power supply. I was told that electricity was available in the past but because of the landslide the poles were swept off. There was no transportation facility to bring the heavy equipment up this difficult trail from plains either by people or yaks.
At about 11:30am I returned to the house I was staying in, the girl was suffering from cold and fever. I parted with my last remains of the medicines. She made some tea for me. Tsering, myself and the girl sat there discussing about the route. Tsering has not travelled beyond this place and he was honest not give his opinion beyond this place or willing to guide. She explained part of the route and enquired my stamina and sense of trekking in this part of the country in “bhotia” with Tsering. I can go via “Hans Pokhari” route to gunsa instead of difficult “Nango La”. I didn’t about this route and it wasn’t marked on the map as well. So I enquired more on this.
There are three routes to Ghunsa from Walungchung gola. One is via a high pass Nango la which requires one to descend from Walungchung gola and climb up towards “Yangma” and turn eastwards. It is as tough as walking from Thudam to walungchung gola and may be achieved in a single day by a strong and determined party. This is the toughest route and requires a guide.
The other route is what most of the villagers take to travel to gunsa near the base of Kanchenjunga. The route passes from a remote lake called “Hans Pokhari”and arrives at “Gyabla” on the popular trekking route to Kanchenjunga base camp. From Gyabla it's about 3 - 4hrs easy walt to Gunsa. This route also requires a guide.
The third alternative is to descend along course of Tamur khosi and follow the conventional route taken by the villagers and policemen to visit Taplejung upto “Lelep” the meeting point of Gunsa Khola and Tamur Khosi. From Lelep one has to climb up following the course of Gunsa Khola towards Gunsa. This would take about 5 days journey.

I kept my options open though preferred to trek along “Nango La” route if I get a guide. The girl suggested that I can go alone via Hans Pokhari route to Gyabla and from Gyabla one will not miss the route. She urged me to leave soon so that I can reach “Yak Hut” below Hans Pokhari and travel next day to Gyabla.
I waited for her father to find a guide. I went around the village. There is monastery and school above the village in towards northen direction. I found some lamas and young people getting ready for the festival celebrations to be done in another two days.
As the day progressed my chances of getting a guide at decent price seemed remote. So I started mentally preparing to leave alone. By night it was clear that I will be travelling alone next day so, I prepared a rough sketch map with the update from villagers and the map that I had. Tsering and I had dinner in his son’s house and returned to sleep soon.
Next day we woke up early and started our preparations. Tsering and his uncle urged me not to leave alone when I expressed my interest to leave with out a guide. I was firm to go alone and told them to prepare early meal for me along with tsering.
We (Tsering & I) had our meal and prepared to leave in two different directions; Tsering towards west and I to the east. I assured them that if I failed to find the way or face any difficulty I will retun to the village or go along the tourist route to Lelep. They narrated a few stories of past and gave lot of advices. I heard them all ith patience and bade adieu. My rucksack over my back became my company and I picked up the habit of talking to it when walking along the wild country alone. I talk to my rucksack about the gushing rivers, beautiful waterfalls and dense woods.
I had very little battery left in the camera so I wasn't taking any photos of the route. I wanted to preserve them for Hans Pokhari views. Some photos are very important to prove to some important people. So I was careful about that though I take most of the pictures for my pleasure
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